Except when it doesn’t.
The other day, my good friend told me that she’d watched a show about the Rogue Wave Phenomenon.
“It took me a long time to learn that God is not the enemy of my enemies. He is not even the enemy of His enemies.”
The problem I see every day amongst Christians is the inability to find a more practical explanation to those of us who don’t quite understand the meaning of giving up your only son to save a bunch of sinners. Why would anyone do that? And worse: no matter what kind of crook you’ve been your whole life, just accept such a travesty and you secured a spot in heaven. And I’m supposed to reason with that????? Come on!!!
We just returned from two weeks Florida, the children and I.
For people who think on such things, May 13th marks the day of medieval mystic Julian of Norwich.
Recently I read a review of a new book by Terry Eagleton called Reason, Faith, and Revolution: Reflections on the God Debate. A very fine survey of his life can also be found here. The review of this particular volume was so compelling that I ran out and got it, and you should too.
I was brought up being told that God is everywhere, and all powerful, that those who seek shall find, and that it is quite possible to walk through the valley of the shadow of death, while fearing no evil.
In my dining room hangs a framed and matted lithograph by William Benson, a now-retired art professor at the University of Wisconsin (Eau Claire).
So if I’m going to make the case that faith has relevance, I might as well throw myself into the Wisconsin fray, which has an awful lot in common with the Ohio fray, and is symptomatic of lots of frays both present and impending.
Today is Dietrich Bonhoeffer’s birthday.
Next Monday we celebrate Martin Luther King Jr. Day.
Monday morning I had a fortunate exchange with a friend of mine. When we run into each other, which happily occurs a lot, we immediately move beyond the weather and get into the grit of life.
These days I’m reading a lot of the Old Testament theologian Walter Brueggemann.
adventure (n.) early 13c., auenture “that which happens by chance, fortune, luck,” from O.Fr. aventure (11c.) “chance, accident, occurrence, event, happening,” from L. adventura (res) “(a thing) about to happen,” from adventurus, future participle of advenire “to come to, reach, arrive at,” from ad- “to” (see ad-) + venire “to come” (see venue). Meaning developed through “risk/danger” (a trial of one’s chances) and “perilous undertaking” (early 14c.) and thence to “a novel or exciting incident” (1560s). The -d- was restored 15c.-16c. Venture is a 15c. variant. As a verb, c.1300, “to risk the loss of;” early 14c. “to take a chance.”
I was so pleased to have been asked recently to prepare a presentation for the Stephen’s Ministers of my congregation, and I decided to make the gathered group into guinea pigs.
I remain unable to let go of the irritation I feel at myself that I did not think of the name of this strange venture of mine, namely OMG: Center for Theological Conversation.
Have the latest posts from the OMG Center delivered directly to your inbox.
© 2021 OMGCenter.com. All Rights Reserved. Site by Fused Interactive.