In the Beginning
This year’s Advent launches us into the “Year of Mark,” the period when the primary gospel readings come from, well, Mark, obviously.
This year’s Advent launches us into the “Year of Mark,” the period when the primary gospel readings come from, well, Mark, obviously.
Last night, we learned that there will be no indictment of Darren Wilson in the shooting death of Michael Brown.
If you have never read Wendell Berry, or worse, never heard of him, stop reading this blog this very moment and go to your nearest local bookstore to buy his stuff up before your neighbor snags all the goods first.
So for folks who read my stuff, or have heard me speak, you know that I am ridiculously annoyed with the echoing space in the creed between Mary’s birthing of Jesus and Pontius Pilate’s offing of him.
It’s been a rough couple of weeks, to be sure, in the news here and abroad.
Ten years ago yesterday, all was mostly well in my world.
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Persistently needy, glommy people, people who must satiate their need for affirmation by demanding to be in the limelight, are children of God.
So, poverty is in the news here in South Dakota.
Tuesday, post Holy Week.
Daughter Else asks magnificent questions.
Wally Taylor teaches New Testament at (the truly outstanding) Trinity Lutheran Seminary, in the fair city of Columbus, Ohio.
So tomorrow, on Ash Wednesday, many–not all, but many–people in the Christian Church mark the beginning of Lent.
(This blog is an adaptation of a recent presentation I gave at the Sawmill Retreat Center in Huron, OH, for a clergy and rostered leaders’ event for two combined ELCA synods. The theme of our days together was that of discipleship).
Appropriately, I think, I tend to keep personal updates off of my OMG Facebook page.
I was fussing with the idea of re-posting this blog this week, but then a friend of mine made reference to it today, and I viewed it as a sign that maybe I should just as well go ahead and do it for the third year running.
Google yields only one pop song, and an iffy one at that, with the word “finitude” in its lyrics.
Dear all,
“We pray for the Holy Spirit to come, and then, when she does, we want her to go home!”
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