So let me be clear about a few things up front:
Anna- curious of your understanding of Matthew 13:36-43. Is this really telling of a one time judgement and not an eternal one? I was thinking of our conversation at Outlaw Ranch this past week. It sounds pretty eternal to me.
In seminary, I was introduced to this piece by Valerie Saiving Goldstein, a groundbreaking essay entitled The Human Situation: A Feminine View, written in 1960.
Next Monday we celebrate Martin Luther King Jr. Day.
What are the absolute truths of the Bible? In other words, what is not subject to interpretation, or are there some passages or themes that everyone interprets the same?
You’ve touched on this before, but could you go into further depth about how the bible was assembled and exactly what it is supposed to be? For instance is every word directly from God or did he just give the writer some guidelines? How were the books chosen? How were they ordered? Why are the catholic bibles and the NKJ versions different? I know, lots of questions, but I’m curious!
I try to believe that grace is a fundamental teaching of the Lutheran faith. I have trouble with that at times. Any ideas?
Question: If we are saved by God’s grace and yet we continue to turn our back on God, i.e., we don’t practice our faith, we don’t pray, we don’t read God’s word, we continue to repeat the same sins over and over, etc. if we die are we saved or did we fall short of God’s grace? Ref: Hebrews 10:26-31
After the accident, somebody told me that that best metaphor that they could think for me was that of Holy Saturday.
Question: Hi! was wondering if you had an opinion on the whole gay minister thing, particularly re: the editorial yesterday;03/03/2010 in the Argus Leader from Lutheran minister who equated the issue to the rebellion of Lucifer; wanting to place his throne above God’s throne.
Question: A thought I gleaned from someone else: Remember for a moment the prophets, critiquing Israel’s priests: it’s not animals and blood upon the altar that God desires, it’s a broken and contrite heart, righteousness in our hearts and in our relationships. (Gross oversimplification, I know – but I think mostly accurate.) Fast-forward to Paul, who often interprets Christ’s death and resurrection in terms of God’s demand for some sort of satisfaction for our sins. Hence, our ideas about substitutionary atonement, with lots of emphasis on Jesus blood as payment for our sins. Question: Does this move that Paul makes make it a little harder for Christians to hear the call of those prophets, and God’s desire for hearts broken by injustice and cruelty? From the perspective of one who has a tough time ‘sticking’ to substitutionary atonement, I’d be curious to hear your reflections on other ways to interpret the meaning of the cross. (That’s your field, right?)
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