Blog - Social Justice

Today’s SCOTUS Affordable Act decision, faith, and politics

John Westerhoff wrote:
“Stewardship is what we do after we say we believe, that is, after we give our love, loyalty, and trust to God, from whom each and every aspect of our lives comes as a gift. As members of God’ s household, we are subject to God’ s economy or stewardship, that is, God’ s plan to reconcile the whole world and bring creation to its proper end.” (Grateful and Generous Hearts, Atlanta: St. Luke’s Press, 1997, p. 20.)
I know that I’ve blogged about Westerhoff’s words before.

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Does Paul care about and move us toward justice?

Question: A thought I gleaned from someone else: Remember for a moment the prophets, critiquing Israel’s priests: it’s not animals and blood upon the altar that God desires, it’s a broken and contrite heart, righteousness in our hearts and in our relationships.  (Gross oversimplification, I know – but I think mostly accurate.)  Fast-forward to Paul, who often interprets Christ’s death and resurrection in terms of God’s demand for some sort of satisfaction for our sins.  Hence, our ideas about substitutionary atonement, with lots of emphasis on Jesus blood as payment for our sins.  Question: Does this move that Paul makes make it a little harder for Christians to hear the call of those prophets, and God’s desire for hearts broken by injustice and cruelty?  From the perspective of one who has a tough time ‘sticking’ to substitutionary atonement, I’d be curious to hear your reflections on other ways to interpret the meaning of the cross.  (That’s your field, right?)

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