Blog - God’s Relevancy

Posted on April 27, 2010 in Christianity, God's Relevancy, Judaism, Reader Questions

Is God just laughing at our expense?

Question:  Why doesn’t God make things more evident, such as important life and death decisions, or directions to take in life or in ministry.  I’m not saying that God would do so with miraculous signs or anything, but why not at some point in the process of trying to figure out the next best step, at least tip his hand a little.  Does God enjoy sitting back and watching us screw things up?

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ELCA conversation about homosexuality

Question:  Hi! was wondering if you had an opinion on the whole gay minister thing, particularly re: the editorial yesterday;03/03/2010 in the Argus Leader from Lutheran minister who equated the issue to the rebellion of Lucifer; wanting to place his throne above God’s throne.

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Technology and Religion

Question: As we live an work in a society of technology how can we bring worship into this realm?  Religion seems to be the one area in many people’s lives where there very little modernization in comparison to the rest of society.  Google has brought the whole world to our finger tips.  Can church as we know it continue to exist in a modern based society?

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Does Paul care about and move us toward justice?

Question: A thought I gleaned from someone else: Remember for a moment the prophets, critiquing Israel’s priests: it’s not animals and blood upon the altar that God desires, it’s a broken and contrite heart, righteousness in our hearts and in our relationships.  (Gross oversimplification, I know – but I think mostly accurate.)  Fast-forward to Paul, who often interprets Christ’s death and resurrection in terms of God’s demand for some sort of satisfaction for our sins.  Hence, our ideas about substitutionary atonement, with lots of emphasis on Jesus blood as payment for our sins.  Question: Does this move that Paul makes make it a little harder for Christians to hear the call of those prophets, and God’s desire for hearts broken by injustice and cruelty?  From the perspective of one who has a tough time ‘sticking’ to substitutionary atonement, I’d be curious to hear your reflections on other ways to interpret the meaning of the cross.  (That’s your field, right?)

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